Ayurveda and Basic Principles of Ayurveda


Ayurveda and Basic Principles of Ayurveda

Ayurveda is the world’s most established arrangement of medication. The composed custom of Ayurveda roots back around 5,000 years and has its starting points in the Vedic culture of India.

As per Ayurveda (Ancient Indian clinical science), the whole world and all living and non-living things are comprised of five components, called Panchmahabhuta and they are:

Aakash (Space)

Vayu (Air)

Agni (Fire)

Jal ( Water)

Prithvi (Solidified State Of The Matter)

The human body is also invented of above mentioned five components (Mahabhuta), shaping three significant gatherings of the vital issues in the body to be specific

Dosha (Vat, Pitta, Kafa) – These are the useful units of the body, liable for shaping our constitution and for completing every one of the elements of the body needed for endurance.

Dhatu (Rasa, Rakta, Mansa, Meda, Asthi, Majja, Shukra) – These are the seven primary units of the body that structure every one of the tissues and frameworks of the body, as Circulatory framework, Musculoskeletal framework, Nervous framework, Genito-urinary framework and so forth Previously mentioned utilitarian units (Dosha) work through these Dhatus.

Mala (Feces, Urine, and sweat) – These are the excretory tissues, which convey all poisons made in everyday absorption and digestion in the body and toss them out of the body.

The idea of Agni: Whatever we eat, is changed over into a substantial frame and gives us energy, strength, and shape to the body. This cycle of transformation is finished by a factor called Agni or fire, which is the main unit of every single cell of the body. It is said that the individual is solid as long as this Agni is solid, assuming this Agni becomes powerless, the individual will be frail and will be vulnerable to different diseases, and besides, in the event that this Agni passes on, that cell likewise bites the dust. So, when Agni of the relative multitude of cells in the body passes on, that individual will likewise capitulate to death. We get this Agni from our mom’s qualities as it were. This cell unit, Agni, archived through different Shloka (sections) in Ayurveda, is particularly comparable and Close to one of the cell units portrayed by Modern Biology and that is Mitochondria. So as per my manner of thinking, any Ayurveda treatment given to further develop Agni will have an impact on Mitochondria as well. Besides, similarly, as with the assistance of current innovation, we can evaluate the strength of Mitochondria in the research center through mitochondrial markers, these markers can be utilized to survey the strength of Agni as well.

Ayurveda hypothesis of Health

Ayurveda Concept of Disease

Three Pillars of Ayurveda Treatment

Shodhan (Panchakarma) = Total Body Purification

Shaman (Deepan, Pachan) = Internal detoxification

Bruhan (Rasayan) = Rejuvenation

These are utilized according to the phase of the infection and relying on the age, sex and indispensable strength of the patient. A rundown of sign and inconsistency for Panchakarma are given and each treating Vaidya (Physician) needs to stringently analyze the patient according to these rundowns prior to initiating the Panchakarma treatment upon patient. Back rub and fomentations are not Panchakarma; truth be told they are done to set up the patient body for the better result of primary strategy of Panchakarma like Vaman(Induced Vomitting) or Virechan (Induced purgation) or Basti (cured oil or decoction douche) or Nasya (nasal instillation of the medications) or Raktamokshan (controlled Bloodletting under the oversight).

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